AUTHENTICITY OF HADITH THE REWARD OF CHARITY GIVEN ON BEHALF OF THE DECEASED BEING PRESENTED TO HIM ON A PLATTER OF LIGHT.

AUTHENTICITY OF HADITH THE REWARD OF CHARITY GIVEN ON BEHALF OF THE DECEASED BEING PRESENTED TO HIM ON A PLATTER OF LIGHT.

حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ أَسْلَمَ الصَّدَفِيُّ ، نا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ الْمُنْكَدِرِيُّ ، نا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ ، قَالَ : سَمِعْتُ أَبَا مُحَمَّدٍ الشَّامِيَّ يُحَدِّثُ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَذْكُرُ ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : ” مَا مِنْ أَهْلِ بَيْتٍ يَمُوتُ مِنْهُمْ مَيِّتٌ فَيَتَصَدَّقُونَ عَنْهُ بَعْدَ مَوْتِهِ ، إِلا أَهْدَاهَا إِلَيْهِ جِبْرِيلُ عَلَيْهِ السَّلامُ عَلَى طَبَقٍ مِنْ نُورٍ ، ثُمَّ يَقِفُ عَلَى شَفِيرِ الْقَبْرِ ، فَيَقُولُ : يَا صَاحِبَ الْقَبْرِ الْعَمِيقِ ، هَذِهِ هَدِيَّةٌ أَهْدَاهَا إِلَيْكَ أَهْلُكَ فَاقْبَلْهَا ، فَيَدْخُلُ عَلَيْهِ ، فَيَفُرَحُ بِهَا وَيَسْتَبْشِرُ ، وَيَحْزَنُ جِيرَانُهُ الَّذِينَ لا يُهْدَى إِلَيْهِمْ بِشَيْءٍ

Muhammad ibn Dawood ibn Aslam as-Sadafi told us, ‘Ubaydullah ibn ‘Abdillah al-Munkadiri told us, Muhammad ibn Ismaa‘eel ibn Abi Fudayk said: I heard Abu Muhammad ash-Shaami narrate that he heard Abu Hurayrah say that he heard Anas ibn Maalik say: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say: “There is no household of whom one person dies and they give charity on his behalf after his death, but Jibreel (peace be upon him) will present it to him on a platter of light. He will stand at the edge of the grave and say: ‘O occupant of the deep grave, this is a gift given to you by your family, so accept it.’ Then he will enter upon him, and he will rejoice thereat and be of good cheer, and his neighbours who were not given anything will be sad.

AL-MU‘JAM AL-AWSAT AT-TABARAANI (HADITH 6679)

AT-TABARAANI SAID :-

لا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَنَسٍ إِلا بِهَذَا الإِسْنَادِ ، تَفَرَّدَ بِهِ : ابْنُ أَبِي فُدَيْكٍ

After quoting it This hadeeth was not narrated from Anas except via this isnaad, which was narrated only by Ibn Abi Fudayk.

SOURCE OF AL-MU‘JAM AL-AWSAT AT-TABARAANI :-

http://www.islamweb.net/hadith/display_hbook.php?bk_no=475&pid=674464&hid=6679

AL-HAYTHAMI SAID :-

رواه الطبراني في الأوسط ، وفيه أبو محمد الشامي قال عنه الأزدي : كذاب


It was narrated by at-Tabaraani in al-Awsat; its isnaad includes Abu Muhammad ash-Shaami, of whom al-Azdi said: He is a liar.

(MAJMA‘ AZ-ZAWAA’ID 3/142)

SOURCE OF MAJMA‘ AZ-ZAWAA’ID :-

http://www.islamweb.net/newlibrary/display_book.php?bk_no=87&ID=898&idfrom=4768&idto=4772&bookid=87&startno=4

SHAYKH AL-ALBAANI SAID :-

It is fabricated The problem with this hadeeth is that it is narrated by Abu Muhammad ash-Shaami. Adh-Dhahabi said: He narrated odd hadeeths from some of the Taabi‘een. Al-Azdi said: He is a liar.

(AS-SILSILAH AD-DA‘EEFAH 486)

So it is not permissible to attribute these words to the Prophet (blessings and peace of Allah be upon him) or to narrate it from him except for the purpose of explaining its status and to warn against narrating it, because the Prophet (blessings and peace of Allah be upon him) said: “Whoever narrates a hadeeth from me thinking that it is a lie is one of the liars.”

(NARRATED BY MUSLIM IN THE INTRODUCTION TO HIS SAHEEH 1)

AN-NAWAWI SAID :-

ففيه تغليظ الكذب والتعرض له وأن من غلب على ظنه كذب ما يرويه فرواه كان كاذبا ، وكيف لا يكون كاذبا وهو مخبر بما لم يكن

This hadeeth contains a stern warning against lying and indicates that whoever thinks it most likely that what he is narrating is false but still narrates it is a liar. How can he not be a liar when he is telling you of something that did not happen?

(SHARH AN-NAWAWI SAHEEH MUSLIM)

SOURCE :-

http://www.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=53&ID=8

CONCLUSION :-

Above Hadith is fabricated.

Posted on January 22, 2013, in MAWDOO (FABRICATED) HADEETH. and tagged , , , , . Bookmark the permalink. 1 Comment.

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