THE HADITH OF ANAS R.A REGARDING REVIVAL OF A DEAD MAN.

وَأَخْبَرَنَا وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ ، أَنْبَأَنَا الْحُسَيْنُ بْنُ صَفْوَانَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الدُّنْيَا, حَدَّثَنَا خَالِدُ بْنُ خِدَاشِ بْنِ عَجْلانَ الْمُهَلَّبِيُّ ، وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ بَسَّامٍ ، قَالا:حَدَّثَنَا صَالِحٌ الْمُرِّيُ
، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : ” عُدْتُ شَابًّا مِنَ الأَنْصَارِ ، فَمَا كَانَ بِأَسْرَعَ مِنْ أَنْ مَاتَ ، فَأَغْمَضْنَاهُ وَمَدَدْنَا عَلَيْهِ الثَّوْبَ ، قَالَ بَعْضُنَا لأُمِّهِ : احْتَسِبِيهِ ، قَالَتْ : وَقَدْ مَاتَ ؟ ، قُلْنَا : نَعَمْ ، قَالَتْ : أَحَقٌّ مَا تَقُولُونَ ؟ ، قُلْنَا : نَعَمْ ، فَمَدَّتْ يَدَيْهَا إِلَى السَّمَاءِ ، وَقَالَتْ : اللَّهُمَّ إِنِّي آمَنْتُ بِكَ ، وَهَاجَرْتُ إِلَى رَسُولِكَ ، فَإِذَا نَزَلَتْ بِي شَدِيدَةٌ دَعَوْتُكَ فَفَرَّجْتَهَا ، فَأَسْأَلُكَ اللَّهُمَّ لا تَحْمِلْ عَلَيَّ هَذِهِ الْمُصِيبَةُ الْيَوْمَ ، قَالَ : فَكَشَفَ الثَّوْبَ عَنْ وَجْهِهِ ، فَمَا بَرِحْنَا حَتَّى أَكَلْنَا وَأَكَلَ مَعَنَا ”


Anas bin Malik (radhiallaahu anhu) said:
I went to see a sick young man from ansaar to enquire about his health, (as i reached) he passed away after sometime. We closed his eyes and spread a sheet over him. Someone amongst us told the mother of the deceased youngster: ” expect good recompence for him.”

She said: ” He died? ”

We said: ” Yes.”

She said: ” Are you speaking the truth? ”

We said: ” Yes, indeed!”

She rose up her hands towards the sky and said: ” O Allaah, indeed I believed in You… did Hijrah towards Your Messenger (salAllaahu alayhi wa sallam) , whenever any calamity struck me, i invoked You and You removed that calamity. I ask You, O Allaah! On this day, dont put this calamity on me.He (Anas radhiAllaahu anhu) said: The deceased young man removed the sheet from his face and we were not seperated from him untill we ate food and he too ate with us.


(دلائل النبوة للبيهقي Hadith 2301)


Imam Ibn Adi too narrated it in “Al kaamil ” (95/5)

.

In the same way, Ibne Katheer narrated it from Abu Bakr bin Abi Dunya in
“Al Bidaayah Wan Nahaayah”(6/171).

The main narrator of this hadith “Saleh Al Mury” is Hadeeth rejector,Daeef.

After narrating the hadith Imam Baihaqi r.h said



صَالِحُ بْنُ بَشِيرٍ الْمُرِّيُّ مِنْ صَالِحِي أَهْلِ الْبَصْرَةِ وَقُصَّاصِهِمْ ، تَفَرَّدَ بِأَحَادِيثَ مَنَاكِير

َ


Imam Ahmad ibn Hambal R.H said:


قال صالح صاحب قصص يقص على الناس ليس هو صاحب حديث ولا إسناد ولا يعرف الحديث

He was a story teller and used to narrate stories , he was not the bearer of athaar and hadeeth nor can he identify the hadeeth.

(Al Jarh wa Ta’deel 4/396)

Yahya ibne Maeen R.H said:


ضعيف

Weak


(Al Jarh wa Ta’deel 4/396)


Imam Bukhari R.H said:


منكر الحديث

Hadeeth Rejector


(Ad duafa al sagheer 169)


Imam Nisaai R.H said:


متروك الحديث

Matrook Al Hadeeth


(Ad duafaa wal matrukeen 321)


Ibne Hajar R.H said:


ضعيف

“Daeef” (weak).


(AT Taqreeb 2845)

Other ulema too did Jarah, see ” Al Kaamil ibne Adi” etc.

Compared to all those muhaddith, only Ibne Shaheen R.H said ”

ليس به بأس

(Asma al Thiqaat 602)

But being against the unanimous opinion of majority of Ulema, this opinion doesnot carry weight.So the above complete narration is fabricated and is not worth being benefitted from. We pray to Allaah to make us the followers of Quraan and Saheeh Ahadeeth and Athaar, and guide us to protect ourselves from weak, fabricated and concocted narrations.

PREPARED BY NAVEED SHAWKAT TRANSLATED BY DR FARHEEN KHAN

Posted on February 21, 2016, in OTHERS. Bookmark the permalink. Leave a comment.

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