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  1. Assalamu Alaikum Wr WB…..
    i want the correct knowledge of deen,so frtom where i shoul start and how????plz.tell me????

  2. What is the pretext of the verse of Quran. Why, how ad where was the following verses revealed.??????? please reply on this because may 2 or 3 mushriks may become muslims.
    سُوۡرَةُ النّحل

    وَٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ لَا يَخۡلُقُونَ شَيۡـًٔ۬ا وَهُمۡ يُخۡلَقُونَ (٢٠) أَمۡوَٲتٌ غَيۡرُ أَحۡيَآءٍ۬ۖ وَمَا يَشۡعُرُونَ أَيَّانَ يُبۡعَثُونَ (٢١) إِلَـٰهُكُمۡ إِلَـٰهٌ۬ وَٲحِدٌ۬ۚ فَٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأَخِرَةِ قُلُوبُہُم مُّنكِرَةٌ۬ وَهُم مُّسۡتَكۡبِرُونَ (٢٢)

    Those whom they (Mushrikun) invoke besides Allâh have not created anything, but are themselves created. (20) (They are) dead, not alive, and they know not when they will be raised up. (21) Your Ilâh (God) is One Ilâh (God — Allâh, none has the right to be worshipped but He). But for those who believe not in the Hereafter, their hearts deny (the faith in the Oneness of Allâh), and they are proud. (22

    SOME IGNORANT SCHOLARS SAY THIS VERSE IS ABOUT IDOLS.

    QUESTIONS :
    1.Are idols creation of Allah Or manmade statue used as intercessor/mediator.?
    2.Was idol alive before and then died.?
    3.Did idols have intelligence before and now they know not anything.?

    Surah As Sajda verse 4

    ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِى سِتَّةِ أَيَّامٍ۬ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ۬ وَلَا شَفِيعٍۚ أَفَلَا تَتَذَكَّرُونَ (٤)

    Allâh it is He Who has created the heavens and the earth, and all that is between them in six Days. Then He rose over (Istawâ) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Walî (protector or helper) or an intercessor. Will you not then remember (or receive admonition)? (4)

    Surah Az Zumar verse 2-3

    إِنَّآ أَنزَلۡنَآ إِلَيۡكَ ٱلۡڪِتَـٰبَ بِٱلۡحَقِّ فَٱعۡبُدِ ٱللَّهَ مُخۡلِصً۬ا لَّهُ ٱلدِّينَ (٢) أَلَا لِلَّهِ ٱلدِّينُ ٱلۡخَالِصُۚ وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦۤ أَوۡلِيَآءَ مَا نَعۡبُدُهُمۡ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلۡفَىٰٓ إِنَّ ٱللَّهَ يَحۡكُمُ بَيۡنَهُمۡ فِى مَا هُمۡ فِيهِ يَخۡتَلِفُونَۗ إِنَّ ٱللَّهَ لَا يَهۡدِى مَنۡ هُوَ كَـٰذِبٌ۬ ڪَفَّارٌ۬ (٣)

    Verily, We have sent down the Book to you (O Muhammad SAW) in truth: So worship Allâh (Alone) by doing religious deeds sincerely for Allâh’s sake only. (2) Surely, the religion (i.e. the worship and the obedience) is for Allâh only. And those who take Auliyâ’ (protectors, helpers, lords, gods) besides Him (say): “We worship them only that they may bring us near to Allâh.” Verily, Allâh will judge between them concerning that wherein they differ. Truly, Allâh guides not him who is a liar, and a disbeliever. (3)

    Surah Al Zumar verse 43 to 45

    أَمِ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ شُفَعَآءَۚ قُلۡ أَوَلَوۡ ڪَانُواْ لَا يَمۡلِكُونَ شَيۡـًٔ۬ا وَلَا يَعۡقِلُونَ (٤٣) قُل لِّلَّهِ ٱلشَّفَـٰعَةُ جَمِيعً۬اۖ لَّهُ ۥ مُلۡكُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِۖ ثُمَّ إِلَيۡهِ تُرۡجَعُونَ (٤٤) وَإِذَا ذُكِرَ ٱللَّهُ وَحۡدَهُ ٱشۡمَأَزَّتۡ قُلُوبُ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأَخِرَةِۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦۤ إِذَا هُمۡ يَسۡتَبۡشِرُونَ (٤٥)

    Have they taken (others) as intercessors besides Allâh? Say: “Even if they have power over nothing whatever and have no intelligence?” (43) Say: “To Allâh belongs all intercession. His is the Sovereignty of the heavens and the earth, Then to Him you shall be brought back.” (44) And when Allâh Alone is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust (from the Oneness of Allâh () and when those (whom they obey or worship) besides Him [like all false deities other than Allâh, it may be a Messenger, an angel, a pious man, a jinn, or any other creature even idols, graves of religious people, saints, priests, monks and others] are mentioned, behold, they rejoice![] (45)

    Surah As Sajda verse 4

    ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِى سِتَّةِ أَيَّامٍ۬ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ۬ وَلَا شَفِيعٍۚ أَفَلَا تَتَذَكَّرُونَ (٤)

    Allâh it is He Who has created the heavens and the earth, and all that is between them in six Days. Then He rose over (Istawâ) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Walî (protector or helper) or an intercessor. Will you not then remember (or receive admonition)? (4)

  3. PLEASE PROVIDE SHANI NAZOOL ( pretext of revealation) of all these following ayats.
    very urgently required..?

    وَٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ لَا يَخۡلُقُونَ شَيۡـًٔ۬ا وَهُمۡ يُخۡلَقُونَ (٢٠) أَمۡوَٲتٌ غَيۡرُ أَحۡيَآءٍ۬ۖ وَمَا يَشۡعُرُونَ أَيَّانَ يُبۡعَثُونَ (٢١) إِلَـٰهُكُمۡ إِلَـٰهٌ۬ وَٲحِدٌ۬ۚ فَٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأَخِرَةِ قُلُوبُہُم مُّنكِرَةٌ۬ وَهُم مُّسۡتَكۡبِرُونَ (٢٢)

    <> Those whom they (Mushrikun) invoke besides Allâh have not created anything, but are themselves created. (20) (They are) dead, not alive, and they know not when they will be raised up. (21) Your Ilâh (God) is One Ilâh (God — Allâh, none has the right to be worshipped but He). But for those who believe not in the Hereafter, their hearts deny (the faith in the Oneness of Allâh), and they are proud. (22

    SOME IGNORANT SCHOLARS SAY THIS VERSE IS ABOUT IDOLS.

    QUESTIONS :
    •Are idols creation of Allah Or manmade statue used as intercessor/mediator.?
    •Was idol alive before and then died.?
    •Did idols have intelligence before and now they know not anything.?
    •IF THIS SIMPLE VERSE WE DON’T UNDERSTAND THEN FEAR ALLAH FOR HIS EXTREMEE PUNISHMENTS…..!!!! Calling the creation for help other than Allah is SHIRK E AKBAR.

    Surah As Sajda verse 4

    ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِى سِتَّةِ أَيَّامٍ۬ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ۬ وَلَا شَفِيعٍۚ أَفَلَا تَتَذَكَّرُونَ (٤)

    Allâh it is He Who has created the heavens and the earth, and all that is between them in six Days. Then He rose over (Istawâ) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Walî (protector or helper) or an intercessor. Will you not then remember (or receive admonition)? (4)

    Surah Az Zumar verse 2-3

    إِنَّآ أَنزَلۡنَآ إِلَيۡكَ ٱلۡڪِتَـٰبَ بِٱلۡحَقِّ فَٱعۡبُدِ ٱللَّهَ مُخۡلِصً۬ا لَّهُ ٱلدِّينَ (٢) أَلَا لِلَّهِ ٱلدِّينُ ٱلۡخَالِصُۚ وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦۤ أَوۡلِيَآءَ مَا نَعۡبُدُهُمۡ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلۡفَىٰٓ إِنَّ ٱللَّهَ يَحۡكُمُ بَيۡنَهُمۡ فِى مَا هُمۡ فِيهِ يَخۡتَلِفُونَۗ إِنَّ ٱللَّهَ لَا يَهۡدِى مَنۡ هُوَ كَـٰذِبٌ۬ ڪَفَّارٌ۬ (٣)

    Verily, We have sent down the Book to you (O Muhammad SAW) in truth: So worship Allâh (Alone) by doing religious deeds sincerely for Allâh’s sake only. (2) Surely, the religion (i.e. the worship and the obedience) is for Allâh only. And those who take Auliyâ’ (protectors, helpers, lords, gods) besides Him (say): “We worship them only that they may bring us near to Allâh.” Verily, Allâh will judge between them concerning that wherein they differ. Truly, Allâh guides not him who is a liar, and a disbeliever. (3)

    Surah Al Zumar verse 43 to 45

    أَمِ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ شُفَعَآءَۚ قُلۡ أَوَلَوۡ ڪَانُواْ لَا يَمۡلِكُونَ شَيۡـًٔ۬ا وَلَا يَعۡقِلُونَ (٤٣) قُل لِّلَّهِ ٱلشَّفَـٰعَةُ جَمِيعً۬اۖ لَّهُ ۥ مُلۡكُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِۖ ثُمَّ إِلَيۡهِ تُرۡجَعُونَ (٤٤) وَإِذَا ذُكِرَ ٱللَّهُ وَحۡدَهُ ٱشۡمَأَزَّتۡ قُلُوبُ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأَخِرَةِۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦۤ إِذَا هُمۡ يَسۡتَبۡشِرُونَ (٤٥)

    Have they taken (others) as intercessors besides Allâh? Say: “Even if they have power over nothing whatever and have no intelligence?” (43) Say: “To Allâh belongs all intercession. His is the Sovereignty of the heavens and the earth, Then to Him you shall be brought back.” (44) And when Allâh Alone is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust (from the Oneness of Allâh () and when those (whom they obey or worship) besides Him [like all false deities other than Allâh, it may be a Messenger, an angel, a pious man, a jinn, or any other creature even idols, graves of religious people, saints, priests, monks and others] are mentioned, behold, they rejoice![] (45)

    Surah As Sajda verse 4

    ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِى سِتَّةِ أَيَّامٍ۬ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ۬ وَلَا شَفِيعٍۚ أَفَلَا تَتَذَكَّرُونَ (٤)

    Allâh it is He Who has created the heavens and the earth, and all that is between them in six Days. Then He rose over (Istawâ) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Walî (protector or helper) or an intercessor. Will you not then remember (or receive admonition)? (4)

  4. Asmalamualaikum … Can u kindly explain if there is any contradiction here
    Camel Transaction reported by Sahih Muslim having some contradictions:
    Jabir b. ‘Abdullah reported that he was travelling on his camel which had grown jaded, and he decided to let it off. When Allah’s Messenger met him and prayed for him and struck it, so it trotted as it had never trotted before. He said: Sell it to me for an ‘uqaya. I said: No. He again said: Sell it to me. So I sold it to him for an ‘uqiya, but made the stipulation that I should be allowed to ride back to my family. Then when I came to (my place) I took the camel to him and he paid me its price in ready money. I then
    went back and he sent: (someone) behind me (and as I came) he said: Do you see that I asked you to reduce price for buying your camel. Take your camel and your coins; these are yours. [Sahih Muslim, Vol. 3, #3886]
    Jabir b. ‘Abdullah reported: I went on an expedition with Allah’s Messenger. He overtook me and I was on a water-carrying camel who had grown tired and did not walk (trot). He (the Holy Prophet) said to me: What is the matter with your camel? I said: It is sick. He (the Holy Prophet) stepped behind and drove it and prayed for it,
    and then it always moved ahead of other camels. He (then) said: How do you find your camel? I said: It is, by the grace of your prayer, all right. He said: Would you sell this (camel) to me? I felt shy (to say him,” No” ) as we had no other camel for carrying water, but (later on) I said: Yes, and to I sold it to him on the condition that (I would be permitted) to ride it until I reached Madina. I said to him: Allah’s Messenger, I am newly married, so I asked his permission (to go ahead of the caravan). He permitted me, and I reached Medina well in advance of other people, until I reached my destination. There my maternal uncle met me and asked me about the camel, and I told him what I had done with regard to it. He reproved me in this connection. … When Allah’s Messenger came to Medina, I went to him in the morning with the camel. He paid me its price and returned that (the camel) to me. [Sahih Muslim, Vol. 3, #3888]
    Jabir reported: We went from Makkah to Medina with Allah’s Messenger when my camel fell ill, and the rest of the hadith is the same. (But it in also narrated in it: ) He (the
    Holy Prophet) said to me: Sell your camel to me. I said: No, but it is yours. He said: No. (it can’t be), but sell it to me. I said: No, but, Allah’s Messenger, it is yours. He said:
    No, it can’t be, but sell it to me. I said: Then give me an ‘uqaya of gold for I owe that to a person and then it would be yours. He (the Holy Prophet) said: I take it (for an ‘uqiya of gold) and you reach Medina on it. As I reached Medina, Allah’s Messenger said to Bilal: Give him an ‘uqiya of gold and make some extra payment too. He (Jabir) said: He gave me an ‘uqiya of gold and made an addition of a qirat. He (Jabir) said: The addition made by Allah’s Messenger was with me (as a sacred trust for blessing) and lay with me in a pocket until the people of Syria took it on the Day of Harra. [Sahih Muslim, Vol. 3, #3889]
    Jabir reported: My camel had grown tired as Allah’s Messenger came to me. He goaded it and it began to jump. After that I tried to restrain its rein so that I could listen to his (Prophet’s) words, but I could not do that. Allah’s Messenger met me and said: Sell it to me, and I sold it for five ‘uqiyas. I said: On the condition that I may use it as a ride (for going back) to Medina. He (the Holy Prophet) said: Well, you may use it as a ride up till Medina. When I came to Medina I handed over that to him and he made an addition of an uqiya (to that amount which had been agreed upon) and then presented that (camel) to me. [Sahih Muslim, Vol. 3, #3891]
    Abd Mutawakkil al-Najl reported from Jabir b. ‘Abdullah who said: I accompanied Allah’s Messenger in one of his journeys (the narrator says, he said in Jihad), and he narrated the rest of the hadith, and made this addition: He (the Holy Prophet) said: Jabir, have you received the price? I said: Yes, whereupon he said: Yours is the price as well as the camel. [Sahih Muslim, Vol. 3, #3892]
    Jabir b. ‘Abdullah reported: Allah’s Messenger bought a camel from me for two ‘uqiyas and a dirham or two dirhams. As he reached Sirar (a village near Medina), he commanded a cow to be slaughtered and it was slaughtered, and they ate of that, and as he (the Holy Prophet) reached Medina he ordered me to go to the masjid and offer two rak’ahs of prayer, and he measured for me the price of the camel and even made an excess payment to me. [Sahih Muslim, Vol. 3, #3893]
    Jabir b. ‘Abdullah reported this narration from Allah’s Messenger but with this variation that he said: He (the Holy Prophet) bought the camel from me on a stipulated price. And he did not mention two ‘uqiyas and a dirham or two dirhams, and he commanded a cow (to be slaughtered) and it was slaughtered, and he then distributed its flesh. [Sahih Muslim, Vol. 3, #3894]
    Jabir (Allah be pleased with him) reported that Allah’s Messenger (may peace be upon him) said to him: I have taken your camel for four dinars, and you may ride upon it to Medina. [Sahih Muslim, Vol. 3, #3895]
    Let us now review the above set of hadith with these questions.
    i. Was the price specified and agreed to?
    #3886, yes, one uqiya; #3888, no price mentioned; #3891, yes, five uqiya; #3893, yes, two uqiyas and a dirham or two; #3894, no mention of two uqiyas and a dirham or two; #3895, yes, four dinars.
    ii. Who set the initial price?
    #3886: one uqiya – whether the Prophet offered or Jabir asked is not clear; #3889: Jabir asked – one Uqiya; #3891, five uqiya, unclear as to who offered or asked.
    iii. Was Jabir reluctant to sell the camel?
    #3888 and #3889, yes; #3463, no; also no in Bukhari, Vol. 3, #310.
    iv. Did Jabir stipulate or the Prophet (peace be upon him) offered the ride?
    Jabir stipulated, #3886, #3888, #3891; no stipulation mentioned, #3889.
    v. How much did the Prophet (peace be upon him) pay? Did he pay any extra?
    #3886, #3891, originally stipulated price and more; #3889, one qirat extra; #3893, unspecified extra; #3888, #3892, no extra is mentioned
    vi. Did the Prophet (peace be upon him) return the camel with the price?
    yes, #3886, #3888, #3891, #3892; the returning of the camel is not mentioned, #3889, #3893

  5. What is the meaning of saarim according to Quran and Hadees and in which Suraj and ayatollah does it come…… Pls reply to this question

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